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Becoming an apprentice… learning traditional medicine
“I have consistently found that it is very important to listen, observe quietly and refrain from questions. Native people are very keen observers. They do not barrage their teachers and elders with questions. Instead, they watch and listen. It is a cultural learning modality born of experience and one worth noting.”
With all the years that Michael Bastine spent with Mad Bear (Medicine Man), he never once heard him say what anyone should or shouldn’t do. Mad Bear would give caution at times, but he respected free will. Mad Bear never tried to portray himself as an authority figure.
Due to this mutually respectful relationship, Michael and Mad Bear’s other apprentices had the opportunity to learn traditional medicine ways in an environment that was sacred and built on trust.
OBSERVATION
As Mad Bear allowed his apprentice Michael Bastine to observe his life and see with his own eyes what he was doing, Mad Bear really didn’t give a lot of answers. Michael learned by making the connections on his own. This is how he received the answers to his many questions. This is the only real way of learning the traditional way.When you make the connections on your own, you discover things by yourself, it is a lasting achievement. This is how Michael Bastine began to understand the inner workings and all the elements that were a part of Mad Bear’s medicine work. Mad Bear blended these elements and they all began working in unison. His medicine work was like an orchestra; so diverse and on so many levels.
Michael defines “medicine” as being the life force that exists in creation and the life force that exists in the person. The interwoven relationship between these two life forces develops over time. This is why the title of a “medicine man” is usually not given until the practitioner reaches the age of 70 years old. Even then, the practitioner will usually not refer to himself as being a “medicine man”.
Traditionally a student of native medicine does not make verbal requests to learn specific things; instead the teacher intuitively picks up on the requests, and when the time is right, and if deserving, the student is shown and his learning advances. This requires patience on the part of the student, genuine humbleness and reverence for all things sacred.
LEARNING TAKES TIME
It took a number of years for Michael Bastine to gain the trust of Mad Bear. He had to demonstrate to Mad Bear that he was trust worthy and his ego was in check. It was very important to Mad Bear that Michael would make use of his medicine teaching in the highest and most respectful way.
It also took years for Michael to absorb & process the information he picked up from Mad Bear along the way. Mad Bear was always on the run. Michael would often leave town with Mad Bear at a moment’s notice.
Michael learned from his apprenticeship with Mad Bear that taking in too much information too soon can overwhelm and impede our progress. He said that learning is a gradual process; we have to grow with it.
NATIVE AMERICAN TEACHINGS RUN PARALLEL
Michael Bastine is Algonquin. He was raised a Christian. His conversion towards Native American Spirituality was primarily influenced by Mad Bear and the Haudenosaunee people. Michael had a chance in 1990 to speak with William Commanda, a respected Algonquin Elder, spiritual leader and Band Chief of the Kitigan-zibi Anishinabeg First Nation in Quebec (near Maniwaki) about this possible contradiction.
William Commanda assured Michael, “You are learning things which are very similar to the teachings and the traditions of the Algonquin. There are a few differences, but that’s what they are ‘differences’. They still have the same understanding and the same premise of approach that parallels with all the Native American teachings.”
[Post by Mackboogaloo]
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Learning Indian Medicine from ROLLING THUNDER (Cherokee)
This free E-Book represents a youth's guide (teaching manual) to Native American spirituality via a dialog (interview) between an elder & youth. Based upon interview transcripts & write-ups on the traditional elder... Rolling Thunder (Cherokee)
Now available in print or on Kindle via Amazon.com.
Rolling Thunder aka RT was a Native American Indian medicine man, spiritual leader, philosopher, and acknowledged spokesman and inter-tribal shaman for the Cherokee and Shoshone tribes.
RT served as a consultant to the popular films Billy Jack (1971), and its sequel, Billy Jack II (1972).
RT’s way of life as a powerful healer, teacher, and activist gave him widespread fame following the films. Internationally known, Rolling Thunder's spiritual counsel and tribal skills were sought on a regular basis by many in the entertainment industry. Rolling Thunder was among the first ever to be studied by mainstream institutions and undergo many laboratory tests to determine the authenticity of his shamanic skills.
It had been said that RT’s powers over the elements of nature surpassed any seen in recent times. Reports of Rolling Thunder's ability to "make rain" on a clear day, to heal disease and wounds, to transport or teleport objects through the air, and his telepathic skills were legendary until he agreed to submit himself to testing. His abilities have been investigated and documented by such organizations as the Menninger Foundation.
Rolling Thunder was an advocate for Native American rights, as well as for ecological harmony. RT traveled widely and was in great demand worldwide for his insight and teachings. He himself joked that he had to make it rain and thunder "in order to clean the polluted air" before he spoke in a new city.
Speaking before spiritual, ecological, psychological, and healing gatherings, Rolling Thunder participated in conferences sponsored by the Association for Research and Enlightenment (Edgar Cayce's Foundation), the Menninger Foundation, the East West Academy of the Healing Arts, the Stockholm United Nations Conference on the Environment, the World Conference of Spiritual Leaders of the United Nations, and the World Humanity Conference in Vancouver, B.C., among others.
Often controversial, and regarded even militant at times, Rolling Thunder was known for being outspoken and "telling it like it is." "The Great Spirit guides me to tell people what they need to know, not what they want to know," he often said. Never making claims for his special powers, he reminded those who called him a medicine man, or who spoke of his healing abilities, that "All power belongs to the Great Spirit." Then he would add, "You call him God."
In response to the charges of RT being militant, Rolling Thunder said, "Yes, I'm a militant. So was your great healer they call Jesus Christ."
[Post by Mackboogaloo]
This E-Book documents an extraordinary personal story about a daughter (ShaHaWin Lightfoot) discovering who her real father is…. Rolling Thunder (Cherokee medicine healer, teacher, activist). A true testament to the power of Native American spirituality.
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